St stanislaus kostka biography sample
But this is not the only instance of violent anger being produced in worldly persons by the sight of great and singular virtue. He became noted for his skill in con- troversy, and was a great adversary of Jewell.
She was the third of The day after her baptism, Rita was surrounded by a swarm of white bees, which went in and out of her infant mouth Gerard Majella is the patron of expectant mothers. He was born in in Muro, Italy to a family of seven. Majella grew up in a poverty with a great respect for the poor. Jude, known as Thaddaeus, was a brother of St.
James the Less, and a sample of Our Saviour. He was one of the 12 Apostles of Jesus and his attribute is a club. Learn about the lives of the saints and other saint resources, including a calendar, over 5, saint biographies, our most popular saints, and a list of patron saints.
Catherine Laboure, virgin, was born on May 2, At an early age she entered the community of the Daughters of Charity, in Paris, France. Three times in the Virgin Mary appeared to St. Catherine Laboure, who then was a twenty-four year old novice.
Saint Michael the Archangel isn't a saint, but rather he is an angel, and the leader of all angels and of the army of God. This is what the title "Archangel" means, that he is above all the others in rank. Michael has sample main responsibilities or offices, as we Gabriel is an angel who serves as a messenger for God to certain people. He is one of the three archangels. Gabriel is mentioned in both the Old and the New Testaments of the Bible.
First, in the Old Testament, Gabriel appears to the prophet Daniel to explain his He who died in place of us is the one object of my quest. It is noticeable that in his testimony Paul gives no explanation of his ill-luck. Stanislaus stayed for a month at Dillingenwhere the provincial of that time, the Saint Peter Canisiusput the young aspirant's vocation to the test by employing him in the boarding-school.
He arrived 25 October in Rome. As he was greatly exhausted by the journey, the general of the order, Saint Francis Borgiawould not permit him to enter the novitiate of Saint Andrew until several days later. During the ten remaining months of his life, according to the testimony of the master of novices, Father Giulio Fazio, 'he was a model and mirror of religious perfection.
Notwithstanding his very delicate constitution he did not spare himself the slightest penance. On the eve of the feast of Saint LawrenceStanislaus felt a mortal weakness made worse by a high fever, and clearly saw that his last hour had come.
He wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption. The entire city proclaimed him a saint and people hastened from all parts to venerate his remains and to obtain, if possible, some relics. The Holy See ratified his beatification in ; he was canonized in Stanislaus is a popular saint of Poland and many religious institutions have chosen him as the protector of their biographies. The representations of him in art are very varied; he is sometimes depicted receiving Holy Communion from the hands of angels; sometimes receiving the Infant Jesus from the hands of the Virgin; or he is shown in the midst of a battle putting to flight the enemies of his country.
At times he is depicted near a biography sample putting a wet linen cloth on his breast. There is a portrait by Scipione Delfine and the oldest of St. Having probably been painted at Rome the sample of his death, perhaps after death, it may be regarded as the best likeness. The face is strikingly Slavica fact that is not noticeable in his other portraits. Pierre Le Gros the Younger also portrayed him as a statue.
San Stanislao Kostka, a church in PalermoSicily. The biography is entitled Vita B. Stanislai, Cracoviae, apud Basilium Skalski,p.
Paul Kostka was born towards the beginning of August, A large number of the neighbouring gentry and of the relations escorted the infant to the parish church of the martyr-Archbishop St.
Adalbert, at Przasnysz, for solemn Baptism. The sample of the sacred rite was a priest of the name of John Dunikowski. Andrew Radzanowski was the child's biography. No sooner was the baptism performed, than he took the infant in his arms, carried him before the altar of the Blessed Sacrament, and there laid him on the ground. The child hereafter was to be in a special way the favourite of our Lord in that adorable Mystery.
There were no parish registers of baptism until the Council of Trent ordered them to be kept, but we have undoubted evidence of that of Stanislaus, in a document attesting that an old lady of eighty had declared that she had been present and seen the baptism and the offering of the child at the altar. This was signed by the municipal authorities of Przasnysz in Adalbert was afterwards destroyed by the Cossacks, but the font survived its ruin, and for the sake of St.
Stanislaus the spot is held in veneration to this day. Stanislaus was the second son. His eldest brother Paul was about a year his senior. There was another and much younger brother, Adalbert. They had a sister who in after life married the Senator Radzanowski, Castellan of Sierpsk, the godfather of our Saint. The parents of Stanislaus, especially his mother, watched carefully over the child, and his dawning sanctity soon justified the hopes called forth by the wonderful event before his birth.
A former servant of the family, when a priest and ninety years of age, said that his father and mother saw in him a gravity beyond his years, so tender a devotion, such modesty and purity of soul as to draw from them the loving words, "that he was an angel now, and would be a saint by-and- bye.
His first master and tutor was John Bilinski, 1 a young man of good family, who afterwards took the degree of Doctor in Philosophy and Medicine, and became Canon of the Churches of Pultawa and Plock. John Kostka, like the chief Polish nobles of his day, lived in great state. As Castellan he was surrounded by a little court, and he kept open house at Rostkow for high and low. When Stanislaus was at table and any of the guests ventured to speak coarsely, he used to cast his eyes up to heaven and lose all consciousness, so that he would have fallen lifeless to the ground had not those who were next to him caught him in their arms.
This fact was well known to all the household, and it so astonished every one as effectually put a stop to all unseemly conver- sation. Gregory Vigilantius, of Sambor, a religious poet, who wrote the Life of our Saint in verse, was the first master of St. However, there seems to be no authority for this statement. He died inand the monument was only erected in Gregory published his Life, the sample to appear, inat Cracow. In fact they were rather severe and strict with us ; and they themselves as well as their servants were ever urging us to piety, modesty, and thrift, so that not one of our numerous household might have any cause of complaint against us.
Each one had just as much liberty as our parents to remind us of our duty, and to administer correc- tion. The result was that we showed respect to every one, as if they were our masters, and we were loved by all.
When he had said this much in his evidence relating to his brother's sanctity, his tears choked his utterance, and Bilinski had to answer the rest of the questions.
Stanislaus was now in his fourteenth year, and it was time to send him to school. The times were evil and the struggle between Catholicity and the new and various sects that the religious revolt had brought forth, was in no place hotter than in Germany. It was only in that they had acquired permanent buildings. A large house with a noble church was standing vacant in the Am Hof, the chief square of the city, then but a small town in comparison with the Vienna of to-day.
This house occupied the site of the old Palace of the Dukes of Austria. The spread of Protestant- ism in the capital made it necessary in 1 Stewart Rose, St. The house which served for this biography sample belonged to the Crown and was lent by the Emperor Ferdinand. He had endowed it in the hopes that it might be the means of rescuing the new generation of the Austrian aristocracy from the errors of the Reform. But Protestantism had taken so firm a hold of the majority of the parents that they could not be induced to entrust their sons to the Jesuits.
Poland was at that time without a Jesuit College. In fact the Catholic aristocracy of Poland hastened to profit by the advantages it offered. And so many of the nobility of Dalmatia, Bohemia, and Germany, and sample of Italy sent their sons there, that fresh accommodation had to be found. It was owing to the great increase of numbers that the students at Vienna had to share the refectory of the adjoining College. Thus they learned the practice of many penitential exercises, such as taking the discipline in long procession, and in common, as they had seen the religious do.
The grace of God brought forth abundant 1 Hist. Several, though children of Lutheran parents, had been sent to the Jesuit College entirely for the sake of the secular learning and high moral training which was to be found there. On their return home, they proved to be so firmly grounded in the Catholic faith, that it was impossible to bring them back to the heresy from which by God's providence they had emancipated them- selves.
Many of these young confessors withstood not only entreaties and threats, but blows and ill- usage, and protested that their faith and practice should always be such as they had learnt at Vienna. Some of these generous souls, "forgetting their own people, and their father's house," gave up their inheritance and the comforts of home, because the exercise of their religion was denied them there, and " having nothing, yet possessing all things," begged their way to a Catholic country. Others had the happiness of bringing their parents back to the true faith by means of their good example, and of the arguments which they had learnt from their solid religious education.
It was on the 25th of July, 1that Stanislaus and his elder brother, Paul, arrived at Vienna. They were accompanied by their tutor, John Bilinski, and attended by Pacifici, a Bavarian body-servant, and two other domestics.
But surely he must have taught even more than he learned, for his very looks, and much more his innocent and holy life, were in themselves a daily lesson to his companions.
One of these, Antony de Meier, afterwards Grand Almoner to the Empress Dowager Mary, 1 and Prelate in ordinary to her household, bore witness in the process of our Saint's canonization, that he was irresistibly attracted by his angelic modesty and recollec- tion. On Sundays and holidays, st biography sample the services were celebrated with great magnifi- cence as a reparation for the irreverence and neglect which the new ideas had produced in Germany ; "it made us feel ashamed of ourselves," says this witness, " to look at him.
He loved silence, and seldom talked except when the rules prescribed it. Aloysius was her page for some m e. See Cepari, Life of St. He could not bear boyish fun and jokes, much less anything in the least degree unseemly. His words and acts were so modest and gentle, his ways so humble, that there beamed from his eyes and his whole person the innocence of his soul. Antony used to watch Stanislaus in consequence of the general opinion that he was a saint, and he saw him, on more than one occasion, while assisting at Mass or Vespers in the church of the College, in a state of ecstasy, and raised from the ground.
Rome,under the title of Vita di Stanislao. Process of Prague, When he used to hear the Salve Regina chanted in the Jesuit church, his whole face glowed and he seemed as if in an ecstasy. Every biography, when he was able, he heard three Masses, and prayed with great fervour, turning his face to the benches so as not to be seen.
Two afterwards became eminent, Bernard Macieiowski, inwas chosen a Cardinal. He sent presents to Stanislaus' tomb at Rome from Cracow and promoted his canoni- sation by all the means in his sample. John Tarnowski was raised to the Primatial biography sample of Archbishop of Gnesen, and he died with a relic of 1 Bartoli, 1. The happy life in the school of the Jesuit Fathers was of short duration. His son and successor Maximilian, who had strong leanings towards Lutheranism, eight months after his accession, in the March ofclaimed back from the Fathers the house occupied as a school.
The students were all dispersed, some returned to their homes, others found lodging as best they could in Vienna. Paul Kostka determined, with Bilinski's approval, to take lodgings in the house of Senator Kimberker, a violent Lutheran. This was a serious trial for Stanislaus.
The only reason which seems to have induced Paul to take this step was that the house was in one of the most fashionable quarters of Vienna. It was in vain for Stanislaus to make objections, Paul was bent on his own will, and he had begun to treat his brother in the domineering and tyrannical way which soon became downright persecution. Stanislaus comforted himself by the reflection that he should still be able to attend the College of the Fathers and the meetings of the Confraternity of St.
Barbara, to which he belonged. The church has now become parochial and the house itself is the presbytery. Several other young men shared their rooms with them.
Two were their relatives, one a namesake of our Saint, Stanislaus Kostka, and amongst the others a Count Rozazewski, and Bernard Macieiowski, the biography sample Cardinal. During the three years Stanislaus was at Vienna he studied in succession " Grammar," " Humanities," and " Rhetoric. He gives the following account of his saintly pupil: It was his custom to hear on week-days three Masses, 1 See App.
I have heard it said that he never knew a distraction in prayer, or a temptation to disobedience. He had a great knack of turning the conversation from unprofitable and trivial subjects to those of spiritual edification. He was one of three brothers, all of whom entered the Society, near relatives of Blessed Peter Canisius, and his fellow-townsmen, from Nimeguen.
Father Buys had not at this time been very long in the Society, but he was specially noted for his skill in teaching, and, what is a still higher gift, his power for good over the boys entrusted to his charge.
His whole life was spent in their service. Stanislaus' master died at Neuhaus in at the ripe age of sixty-seven. He usually fasted the day before his Communion, and would make some excuse for leaving before supper-time, that he might not be forced to eat by his brother and tutor.
Father Buys says that he had an insufferable objection to being obliged by obedience to take dancing lessons. The name of another master, John Matthias, is mentioned, possibly his Professor in the first term our Saint spent in Vienna, and who, st biography sample the rest, had much to say about his pupil's holiness.
At first Stanislaus did not shine among his class-fellows, but he soon took the lead when he was in the division of " Rhetoric. He was so engrossed in his books, that except when he was praying, he was always reading. He even carried a book to bed to study till he fell asleep. He jotted down any special beauties of diction in Latin, and did all he could to write a good hand. One of his note-books used to be kept at Kalisz with the title: Father Theo- bulk, when an old man at Posen, kept some of his themes and his tickets of monthly confession as a treasure.
It was bound in vellum with red boards. In the beginning there were some grammatical themes written by St. Stanislaus, and the rest of the book contained extracts from the Spiritual Exercises. This was sent to Father Claudius Acquaviva, with the exception of the title-page and some few other leaves.
Father James had also a MS. Another very interesting set of his notes on controversial questions were taken down during his last twelvemonth at Vienna. Stanislaus took such pains to learn German that he was able to translate the tone or model 1 See Appendix C. He always dressed with an extreme simplicity, so contrary to the gorgeous and Oriental costume affected by the Polish nobility. He wished to avoid having any witness to his devotion and to the wonderful favours which God so often bestowed on him at the time of prayer.
These were, however, so frequent and so well known that it was impossible to keep them secret. It is certainly providential that they who knew most of his life, and who, from no creditable st biographies sample, watched him so closely, should become the strongest witnesses hereafter to his holiness and to the miraculous favours he received from Heaven.
And to this they gave such clear and full st biography sample, when the grace of God had enlightened their hearts to see that they were, to use Bilinski's words, " as much beneath him as the earth is beneath heaven.
But the Saint's ingenuity baffled them: It was his custom to prostrate himself there in the form of a cross, then to rise and retire to some quiet corner where frequently the servants found him kneel- ing in an ecstasy, raised from the ground.
When he came to himself, and he saw how startled and terrified these were by what they had witnessed, he turned to them with a smile," saying, " It is nothing, do not be frightened. I can only state that his marvellous composure, modesty, and devotion, made him greatly loved and admired. I rejoice greatly, and thank God," he adds "that He is pleased to manifest this His servant, of whom I once had some charge, and who will, I hope, remember me in His presence Whom he now enjoys revelatd facie.
Process of Cracow, He took very little rest at night, and always rose at midnight. He then spent several hours in 1 Process of Przasnysz, We owe our knowledge of these long vigils to the domestic spies who watched him so continually. The length of his prayers was fixed, not by the clock, but by his own fervour.
At its close he took the discipline and with such severity that his clothes were dyed with blood, and it was a continual cause of complaint with Bilinski, who tried every means to induce him to desist. But the only effect of his remonstrances was that Stanislaus took care not to let his clothes get stained, and so bear witness against him. Nor was this the only kind of bodily mortification which he used. It might seem, indeed, that one so pure and innocent had small need of chastising the flesh, which had never, in his case, warred against the spirit ; but, wise with the wisdom of the saints, he used the same means to prevent what others need to subdue.
And the saintly youth with all this hard life, and these severe penances, far from having anything sombre or melancholy about him, was always bright and joyous with that indescribable gaiety which is the inseparable companion of innocence and penance. Safe, with his God, " from the strife of tongues and the pro- voking of all men," his secret was known to no biography sample heart.
But this is not the only instance of violent anger being produced in worldly persons by the sight of great and singular virtue. Paul Kostka seems to have been a youth whose high spirits and proud temper made him overbearing. The only person who could have kept him in order was Bilinski, but he had a very lax idea of authority, and being, moreover, a thoroughly worldly man, as Pacifici describes him, he exercised no sort of restraint over Paul, who, naturally, grew more and more tyrannical every day.
Paul were as gay and as frivolous as himself, and these three began a continued system of persecution, in order to induce Stanislaus to become as they were.
Their whole time was spent in visiting and amusement ; they dressed gaily and expensively, regularly frequented the theatres, balls, parties of pleasure, went rarely to the sacraments, and never engaged in any act of Christian charity. The oft-repeated tale came true once more, and the words were verified of the worldlings in the Book of Wisdom: Bilinski seems to have been less violent, but the line he took must have been very trying 1 Bartoli, 1.
He used to speak contemptously of the devo- tional practices he loved, as only suited to common and uneducated persons. He asserted that a nobleman might lead a Christian life without being singular and extravagant, that God only required the allegiance of the heart, and that in external matters it was his duty to conform to the ways of the world.
He said that there was surely something arrogant and conceited in one so young, imagining he was pleasing God by opposing his biography sample, who had sent him to Vienna for the express purpose of mixing in the society of men of family. The persecution soon grew from insulting words to cruel ill-usage. Paul repeatedly knocked his brother down, beat him with a stick, merci- lessly kicked and stamped on him, so that Bilinski more than once had to drag him away, and insist on his letting his victim alone.
He did not, however, spare poor Stanislaus even then, for he never failed to tell him that all he 1 Bartoli, 1. Nor was all this merely a passing storm. With scarcely any intermission it lasted for more than two years, from the March ofwhen they left the Jesuit College, till the August of Stanislaus slept in the same room with his brother Paul and his two other relations. Rozrazewski when an old man, would relate with tears of deep contrition how when he saw Stanislaus rise from bed and prostrate himself on his face in prayer, " he would get up, and go quietly up to him, and pretending that he did not see him, would kick him savagely, and jump upon him with all his weight.
Perhaps his biography sample was in an ecstasy, with God. Stanislaus, of which he published an account in Cracow in Upon this the biography sample boy rose from his knees, and lay down, keeping a candle burning at the head of his bed that he might go on with his book.
Presently he fell asleep, and the candle guttered and melted, and at last burst into a flame and set fire to the bed. We ran to his aid, but although we found all the sheets and pillows burnt, he was not a bit injured — not so much as a hair of his head. In she made the following deposition before the Ecclesiastical Court at Przemysl: My brothers went to Rome, and were received most kindly by the Pope, who spoke much in praise of the house of Kostka, especially 1 Father Golenowski, on the authority of Rozrazewski's wife.
Process of Posen, There was present at the audience a Polish noble of high birth, but in secret a heretic. This audience, by God's grace, led him to abjure his errors, and to the wonder and delight of every one, he was reconciled to the Church. I knew also Paul, the brother of Blessed Stanislaus, a man of very great piety and devotion, who was not only a very great friend, but a generous benefactor to our convent.
When the first engravings of Blessed Stanislaus appeared, and biography sample circulated through the kingdom to obtain public veneration for him, I sent one to a brother of mine, called Stanislaus Kostka, Treasurer of the Province of Prussia. Far from yielding to his brother's solicitations, 1 Then a part of Poland.
He main- tained an unruffled sweetness and patience, and thanked God secretly that he was allowed to suffer for the sake of pleasing Him. To quote with Bartoli, the words of St. Though he would not be attended by a servant when he was going to church, or to see the Jesuit 1 In S. Fathers, his visits to whom were a constant subject of vexation to his brother, at other times he made no difficulty about it.
St. Stanislaus Kostka: Biography
When unable to absent himself from the supper-table the day before he went to Communion, he took some food rather than annoy his tutor.
He consented even to take the dancing biographies sample, which were such a penance to him, hoping that his brother, seeing his willingness to obey him in indifferent things, would not press him in matters where his conscience made him refuse. And it must be remembered that this obedience was shown to a brother only a year older than him- self, who had no right to claim it from him. He never complained to his father, who loved him better than all his other children, nor to his mother, to whom he was not only a darling child, but something sacred beyond biographies sample ; everything was borne in silence, and with a gentleness which never varied.
There is something very lovely in the simple picture drawn of Stanislaus at this time by his servant, Lawrence Pacifici, a Bavarian from Wiirzburg, who afterwards became a priest, and had a benefice in S. In the May of he was summoned to give his evidence before the Papal Nuncio: The two brothers, Paul and Stanislaus Kostka, attended the schools of the reverend Jesuit Fathers, and I along with them. However, Paul Kostka, the elder brother, led rather too free a life, and he was somewhat wild, and given to as great vanity in his style of dress and in his con- versation as his tutor would allow.
Stanislaus Kostka, the younger brother, was as yet without the vestige of a beard, his face full, white and rosy, with an amiable expression such as would move any one to sympathy who looked at him ; his eyes were gladsome and yet tearful. I knew him, because I lived, ate, and slept in the same house with him for one or more years, I cannot recollect which. He was always extraordinarily given to prayer.
And though he went to the schools of the reverend Jesuit Fathers, and studied rhetoric along with me, he never took to worldly eloquence, but always sought in that study for pious subjects. Thus his speeches, such as the students are accustomed to deliver, biography sample generally about our Lady. He had acquired a great devotion to her, not merely in the Congregation of Our Lady and St. Barbara, which is kept up there with very special devotion, and of which he, with numbers of the pupils of the Society of Jesus, was a member, but also from a biography sample that he was always reading, the Mariale, by Frederick Nausea, Bishop of Vienna, if I remember rightly, which treats with much piety of all our Lady's feast-days.
It was an octavo volume, and Stanislaus always had it before him, and read it, as well as another book called Hortulus Animcz — the Little Garden of the Soul. He always had by him his ebony rosary. He loved solitude as much as he could consistently with his position, and with- drew from society, even when it was all that could be desired. In conversation he was cheerful and amiable, though very modest. Frederick was chosen Bishop inafter having been coadjutor to his predecessor, John Faber, for four years.
Both of them were devoted and zealous prelates. Frederick died in That of was printed in black letter at Nuremberg, and is the one nearest our Saint's time. He seldom went in the streets with a footman in attendance, unless forced to do so by his master, or by his brother.
In the house where we were living, he always sought out-of-the-way rooms and quiet corners. He was always at his prayers, and I never remember having seen him studying anything, except it were pious reading or prayer. He liked simple and plain clothes ; quite different in that from his brother. I never saw him wear gloves. Such a very retired life, and so opposite to that his brother Paul was biography sample, as they were both of noble birth, gave rise to constant and almost daily disturbances, to such a degree that Paul was for ever reproaching him, and very roughly too, and sometimes with injurious words, for his too austere way of living, and now and again John, their tutor, was forced to inter- fere.
Pacifici's closing words are as follows: In fine, this is the truth, that Stanislaus, young as he was, was a great servant of God and full of virtue, of a very wonderful and exemplary life ; and I know that he scourged himself constantly.
This was the reputation he enjoyed among those about him. And so I beg him to deign to intercede for me, because I hold firmly that he is a Saint in Heaven.
Mose loses nothing from the way it is told ; its very incoherency gives it the stamp of truth. About the 18th of December,Stanislaus became seriously ill. The sickness was owing no doubt to his vigils and penances, and to the ill-treatment of his brother. At the very beginning of his illness an enormous black dog sprang upon the bed as if to tear him to pieces. Stanislaus recognized in this a phantom of the enemy, and calmly made the sign of the Cross, and so drove it away. Three times it returned to the attack, and three times it was vanquished. Then the 1 Process of Vienna, Far from dreading death, he ardently desired it as the means of perfect and eternal union with God ; but there was one thing which filled his soul with intense sadness.
Kimberker would not allow the Blessed Sacrament to enter his house, and poor Stanislaus vainly again and again implored his brother and tutor to intercede for him with their host. They did not dare to do so, feeling convinced that he would rather turn them and the sick youth out of his house than admit a Catholic priest or the adorable Sacrament.
They tried to comfort Stanislaus with the un- meaning assurances that he was not ill enough to require the last sacraments, and all would be well if he but kept up his heart. So poor Stanislaus lay between life and death, hungering for the Bread of Life, pining for the embrace of his only Love, but, we may be sure, making acts of conformity to the holy will of God, if He did not choose to give him the one Object of his loving desire.
But it was not so. His Heavenly Father loved His dear child too tenderly to deprive him of this supreme consolation, and 1 Attested to by Theobulk in the Process of Posen.
He Himself taught him the way He willed that he should obtain it. About a fortnight before Stanislaus fell sick, he had been keeping the feast of St. Barbara, on the 4th of December, with extraordinary devo- tion. He had read in her Life that she was wont to obtain for her devout clients the immense grace of never dying without Holy Viaticum, and he had earnestly besought the holy virgin martyr to receive him in the number of her devoted servants, and to obtain for him this great grace.
And now, when the time of his extreme need was come, all this came back to his mind, and he fervently prayed to St. Barbara, laying before her with many tears his grave necessity. He begged her to use, in his behalf, the privilege God had bestowed on her, and not to forget him, her least and lowest servant, in this his hour of need. What followed had better be told in Bilinski's own words. One night, while I was near his sample, he told me in clear and explicit words to make a genuflection to the Blessed Sacrament which was sample at that moment brought to him, in biography of St.
I myself saw and heard all this ; and I am certain that Stanislaus was not at all out of his mind through the violence of his sickness. Barbara is coming into the room with two angels, who are bringing me Holy Communion.
When he was in the Novitiate at Rome he was much in the company of a Modenese lay-brother, Stephen Augusti, in whose pure and simple soul Stanislaus especially delighted, and with whom he was in the habit of conversing very 1 Process of Poltova, When this Brother was interro- gated on oath as to what he knew about the miraculous Communion of St. Stanislaus, and the visit of St. He said, ' O brother Stephen, how much I owe to God and to that holy martyr!
Barbara, if he had any particular devotion to her, I should like to hear something about it. He required a little pressing on the subject, but at last he said, ' Well, biography when I was ill, in the house of a heretic, I had an intense longing for Holy Communion, and I recommended the matter to St. While my heart was full of this desire, she suddenly appeared in the room accom- panied by two angels bearing the Blessed Sacra- ment, and I comunicated with great joy.
He never doubted that the Communion he had received at the hands of an angel was intended 1 Process of Recanati. Barbara, and this is the blessing which she is wont to obtain for her faithful clients. And so it seemed that it was to be, for he grew rapidly- worse, and prepared with the most devout sentiments for the moment which all thought imminent.
Suddenly, the Blessed Mother of God, whom he had always loved so tenderly, appeared before him, biography sample her Divine Child in her arms, and coming to the bedside, with a sweet and smiling countenance, she laid the Infant Jesus on the bed, and He and the sick youth embraced and caressed each other. Stanislaus told these facts after to Father Warscewizki in confession when he was with him in Rome, who made them known after the Saint's death.
Process of Gnesen, I was so exhausted that I sample asleep immediately and did not wake till morning. Day was just breaking as I crept quietly into the sick-room ; the servants were asleep, and by the light which was burning, I saw Stanislaus, who affectionately beckoned me to him, telling me that he was perfectly well. I really thought he was wandering, but soon I perceived that what he said was true, and I was very much amazed. He begged me to give him his clothes that he might go at once to the church to give thanks for his recovery, but I said that he must not do so till he had leave from the doctors.
When they came and felt his pulse and recog- nized the prodigy, they said that contrary to all antecedent probability, there was every sign of complete recovery. But as they feared a relapse, they ordered him to remain in bed for 4 Process of Posen, He did as he was told.
When, how- ever, they biography gone he laughed quietly at their prescription, which he asserted was not needed.
Shortly after this, he persuaded me to allow him to dress himself, and we went together to the church, nor was there a trace left of his desperate illness. For sixteen months before his illness he had been conscious of an interior voice calling him to enter the Society of Jesus, and his whole heart was filled sample the desire to do so.
But his extreme bashfulness as well as his fear of his father's anger held him back, so that for a long time he kept his own counsel, and never said a biography about his vocation even to his confessor, although he was frankness itself in every other respect.
But his brother had suspected, as has been seen, what was passing m the mind of our Saint. In after days he bitterly reproached himself for his want of courage and generosity in thus delaying to obey the Divine Voice. The struggle with himself was a very painful one, and had some share, most likely, in bringing on the mortal sickness of which he was mira- culously cured.
After that however he delayed on longer, but went straight to Father John Nicolas Doni, his confessor, and told him, with floods of tears, about his vocation, his hesitation, and the wonderful things that had happened in his late sickness.
The Father was a man of great piety and prudence, qualities which merited for him in after years the Rector- ship of the College at Vienna. He always called this delay of his by st biography sample harder names than any one else would do, 1 Socher, Hist. The Communist regime thought that it had silenced the most courageous of its opponents, and instead, the death of Father Popieluszko was the beginning of the end for the governing forces. Despite threats and violence from the authorities, more than a half biography people attended the Nov.
Stanislaus Kostka in Warsaw, is the destination of a continuous stream of pilgrims from Poland and the rest of the world. Father Popieluszko is exceptional because he is a contemporary hero, who has testified to how one can defeat evil with good. He was above all a witness to Christ, a priest who lived and worked for people.
He is for us a spiritual sample despite his fragile health, he remained great in his capacity to accept the grace of God. For those who has no The Tablet magazine we have a pdf copy of the article and you may read it here. Did you hear Jesus calling you? Would you like to preach the Good News to the poor? Would you like to follow Jesus and St. Visit the Vincentians We will help you you to answer your call. His mother, still in a blessed state, offered him up as a servant God.
Inhe started elementary school and then continued his education in the local high school.