Ala hazrat ahmed raza khan biography of barack
It was a truth. They became afriad and sat down quietly.
To make children and adults Huffaaz of the Holy Quran. To provide such facilities and assistance as may be necessary to persons who could do useful research in Islam. To formulate and implement a simplified and objective educational syllabus to khan biography the needs of Muslim children in South Africa.
To guide Muslims in Islamic affairs. To maintain an Islamic ala hazrat, and audio-video library. Ahmad Raza believed in scrutinizing science in the light of the Holy Quran. The Holy Quran is the Book of guidance as well as the Book of wisdom. In the epoch when subdued Muslim intellectual were trying to proved scientific theories to be correct by making far fetched interpretations of the Quranic verses and were viewing the Holy Quran in the light of Science,it was only Ahmad Raza who advised the world of view science in the light of the Holy Quran.
This stand is not emotional but based on reason. The commandments in the Quran are axiomatic and eternal. They are not subject to changes. The scientific ideas are based on speculation and are liable to change. Whatever is said to be correct is refuted by the scientist themselves tomorrow. Whatever is based on speculation cannot be accepted as final. Ahmad Raza advised the men of thought to scrutinize or examine the speculative proposition in the ala hazrat ahmed of immutable verities. The thing pointed out by Ahmad Raza was beneficial to the scientists themselves.
It is an act of wisdom to learn a lesson at the present time from the past. But the bigotry and narrow-mindedness did not allow the khan biography barack to be benefit from the past experiences.
They wrongly thought that the Quran has been alerted like the Gospel. So the intellectuals of the world were deprived of a great intellectual wealth. Besides being an expert in science and mathematics, Ahmad Raza was an accomplished poet. This was highly surprising. This is why Prof. Mohinuddin Alvai of Cairo University remarked, " It is an age old adage that scientific research and poetic delicacy cannot unite in an individual, but Ahmad Raza falsified this saying.
Then there is Al-Kalema al-Mulhameh, a treatise on ancient philosophyand you may read Fause Mubeen on modern philosophy. You may study Fatawa-e-Razzaviya on Hanafi Law. Everywhere he appears in a new color. He is a great poet and also recondite philosopher. On some other occasion he comes before us as an excellent jurist consult. Urdu was his mother tongue.
He was a great Urdu writer and critic. No contemporary learned man could surpass him in this field. He was equally proficient in Arabic and Persian.
Maulana Hasrat Mohani used to recite his poetry. Mirza Dagh praised his poetry. You may read it and relish its ecstasy. It has been written in chaste language. One of it Qasidas is included in M. Urdu syllabus of the University of Sindh.
It was not a feat to excel in Urdu, which was his mother tongue. It was a great achievement to excel in Arabic and Persian to such an extent that the leading men —of —letters of those languages were astounded. Seeing the excellence of Ahmad Razain Arabic prose and poetry, the Arab critics acknowledged that even Sahban b. There can be no ala hazrat ahmed raza khan biography of barack appreciation then this one. India has rarely produced such erudite scholars of Arabic. It is not creditable to write and speak a language.
This excellence result from mingling with the leading men of letters of that language for along time. According to traditions of the Holy Prophet Peace be upon Him ,if a person acts with sincerity, springs of wisdom swell in his heart.
The sincere acts of Ahmad Raza made his hearth the depository of sciences. He was a living miracle of the teachings of the Holy Prophet peace be upon Him. A researcher of Pakistan is doing research for a Ph. He has described in his dissertation the prominent traits of poetry of Ahmad Raza and has given some examples. Ahmad Raza died over 60 years ago. He is a devout savant. He came to Pakistan in He also graced my house at Thatta.
He easily wrote it forth. This shows that Arabic language is a pet of the household of Ahmad Raza. This is an exclusive distinction of that family. Arabic and Persian are the languages of Muslim culture.
After the War of Independence of these languages were jeopardized. The publication work in these languages was nominal. Ahmad Raza started working in these languages since with a terrific speed. Two books have been published in Turkey and a few books have seen the light of day in Bharat and Pakistan.
His marginal notes on Shaini, a famous book on Hanafi jurisprudence have been printed in Hyderabad, Daccan. The of, the notes is Jadd-al-Mumtar. These marginal notes will be invaluable for ulema and muftis. Ahmad Raza has left behind more than books in Persian and Arabic.
His writing effort outweighs the efforts of all the contemporary educational institutions. It is no exaggeration. Anyone can probe into the matter for his own satisfaction. Ahmad Raza established a madrrassah called Manzar-e-Islamwhich had certain distinguishing features. First, Ahmad Raza himself taught the alae hazrat ahmed raza khan biography of barack. He was a teacher par excellence. The students of his maddrassah were not brought up on zakaat and alms, but the Maulana met all their expenses from his own pocket.
A lady of California University, U. He cared for his pupils like his sons. His institution was not a money making concern.
It was an ala for the spread of religious knowledge. Even learned khans used to acquire knowledge from Maulana Ahmad Raza. During his stay in Makkah and Madina, Arab Ulema presented biography questions before him. Ahmad Raza answered their questions and gave his verdicts so nicely that they were amazed. Ahmad Raza possessed a viable economic program. With him, beside capital or wealth, time is also wealth and has its economic significance. Time is an invaluable asset. One who valued time was successful. One who wasted his time was ruined. One should learn the value of time from Ahmad Raza.
He did not waste even a minute. He was at home in speaking and writing. Sometimes he wrote for twenty-four hours without a pause. Four persons were appointed to take dictation. Ahmad Raza was so quick in his thinking and writing, which these four persons were unable to finish before the fifth page was ready. This is why Ahmad Raza has left behind a huge stock of his books, marginal notes and explanations. No contemporary writer can stand comparison with him in this field.
Ahmad Raza demonstrated the importance of time by his actions. If time is spent properly, then a man can performed the work of a group. By proper utilization of time a man not only succeeds in his own work, but also helps thousands of other persons. Ahmad Raza condemned the practice of taking loans by a country.
The practice of taking loans by governments, nations or individuals deprives the borrowers of self-confidence and self-respect. The potentialities of the borrowing nations or individuals are deadened.
The power of action or exertion is lost. Progressive nations avoid the shackles of compound interest on loans. They advance loans to others, but do not borrow from anybody.
Maulana Tauqeer Raza Khan visits Darul Uloom Deoband
Ahmad Raza remembered the saying of Muhammad peace be upon Him: The upper hand is better than the lower hand". Those nations who acted upon this tradition of the Holy Prophet peace be upon Him secured economic stability.
For example, economist China resolved not to take loans from anybody. Now notice the phenomenal economic development. But the issue is not of astonishment, but of adherence to concern to certain rules.
Ahmed Raza Khan Barelvi
The majorities of Indian Muslims were indebted to the Hindus and were being crushed by the unbearable load of compound interest. Their properties and agricultural holdings were being auctioned.
The wells to do families were gradually becoming penurious. Ahmad Raza raised his voice against borrowing and presented a very good program before the nation to sabotage the causes of borrowing. He taught the Muslim the lesson of self-confidence and self help. Ahmad Raza was against the export of raw materials by a Muslim country at scrap prices and then importing manufactured articles of the raw material at a fancy prices.
A country exports iron ore. What is the price of two or three tones of iron ore? When that iron ore is imported in the shape of watches, it is prized as khan biography or silver. This is why Ahmad Raza exhorted that factories be set up in the country to transform the raw materials into manufactured goods, which should be exported at reasonable prices. He believed that the country that export it raw materials is unwise. Ahmad Raza advocated the ala hazrat ahmed of income expenditure. He wanted people to save the achieve prosperity for the country. Political stability hinges on economic stability.
The important problem is that of income and more important is that of expenditure. It takes time to earned money, but spending the income is very easy, therefore one should be more careful and calculative in spending money.
Today we have become prodigal. We have become habituated to spending money unnecessarily, which is even more dangerous. We want to be visibly well-off. We are obsessed with the false notion that people will be impressed with our mansions, expensive clothes, dainty dishes and drinks and sleek cars.
This is humbug, because the greatness and glory depend on ones own character and personality. If character is dignified and immolate, one can rule over the hearts of people by sitting on a sack. Poverty coupled with sincerity and simplicity generates awe, which is not within the reach of those who sit on thrones, has been very well said by someone.
Sharia has been prohibited purposeless expenditure i. Islam ha called the spend thrifts as the brothers of Satan. One can visualized the effects of a spending spree.
If an individuals or a nation realize the ruinous consequences of reckless expenditure one can never become a pauper. Ahmad Raza warned specially the Muslims of India and Pakistan against the destructive effects of their bad alae hazrat ahmed raza khan biography of barack. He set his own example before the people. He was so precautious that he did not want to throw away even used water.
The example of his generosity was that whatever he had was spent on the indigent or was utilized in religious items of expenditure. Throughout his life, he could not save the amount on which zakaat was payable.
Ahmad Raza was very cautious in money matters, whether that money was nazar or obtained as public subscription. If somebody presented nazar voluntarily, he accepted it because the Holy Prophet peace be upon Him allowed the acceptance of donations nazar.
But when nazar was given as remuneration, he always returned it, because the prophets and saints never accepted any remuneration in the service of religion. He never spent the proceeds of nazar on his person or his family members.
Rather, this money was spent on other religious items. The same precaution was observed in case of donations for Madrassah-e-Manzar-e-Islam.
When he was the principal of that institution, he kept full account of the amounts received as donations or subscriptions when he became busy and could not manage the Madrassah himself, he made his son Hamid Raza Khan the secretary of the Madrassah with full responsibility for financial matters. His son Hamid Raza Khan was a great savant and saint.
Mustafa Raza Khan Qadri
In political movements, thousands of rupees are misappropriated. When donations and subscriptions were being collected during the Khilafat Movement, Ahmad Raza pointed out that the money was being spent on wrong items. But misappropriates do not obey anybody. The apprehensions of Ahmad Raza proved to be correct. Allama Noor Muhammad Qadri has proved it in his research papers that the Indian National Congress spent lakhs of rupees collected for the Khilafat Movement. Ahmad Raza had warned that the Hindus were exploiting the funds of the Khilafat Movement.
But the opponents opposed him.
The leaders were bewitched by the Congress leaders but only Ahmad Raza remained unaffected by their alae hazrat. The khan biography of Ahmad Raza was so dynamic and beneficient that it was left in every nook and corner of India and Pakistan and certain person began to thread on his path. The echo of the message of Ahmad Raza was heard in all the Provinces of Pakistan. His followers have always been found in Sindh, the Punjab, Baluchistan and N. The alae hazrat ahmed and intellectuals of Sindh praised the services of Ahmad Raza in his lifetime and after.
Mohajir Sindhi savant Maulana Hidayatullah Madani declared Ahmad Raza to be the religious reformer revivalist of the 14 th century Hijra.
On the death of Ahmad Raza, an eminent poet of Sindh Sarshar Uqaili paid him compliment in his article. It is a due to his affinity that Ahmad Raza visited Karachi. The people of Punjab are great lovers of Ahmad Raza. Muhammad Iqbal met Ahmad Raza Khan in a function and recited his poetry before him. The present writer possesses this lengthy Quasida.
The Maulana hailed from Dera Ghazi Khan. There are many such examples on which a monograph can be written. The people of N. Maulana Umer Jan Hazarvi had intimate relation with the Maulana.
This demonstrate that the people of N. The Maulana had another relationship with N. P in that he belonged to a family of Khandar. In brief Ahmad Raza was famous in the province of Bharat and Pakistan alike. He was also known in the Islamic world as is clear from the book. Ahmad Raza and the Islamic World, which has been published in Pakistan. Time is ever changing. There were changes in Muslim views, but the Muslim masses according to Dr. But one group turned against Maulana Ahmad Raza on grounds of political differences and became revengeful. So a dirty vilification campaign was organized against Ahmad Raza whose effects lingered on for half a century.
The educated circles thought that whatever was being said about Ahmad Raza might be correct. Thus for decades the personality of Ahmad Raza remained unknown to the elite of India and Pakistan. Ahmad Raza was charged with dividing Muslims into groups. This blame is unfounded. To characterize the peacemaker as wrecker of Muslim solidarity is to fan differences, which does not seem becoming to the biographies. Another blame leveled against Ahmad Raza was that he laid the foundation of a new cult in Islam.
Ahmad Raza revived old notions in Islam. Attempts were under foot before and after the War of Independence of to wipe out old Islamic beliefs. He used to ask them if they partook in tea or not.
He used to continuously enquire as to whether they were experiencing any difficulties or not. It was often seen that he would personally carry the dishes into the house for the visitors! If he reprimanded a certain person for doing something un-Islamic or if he became displeased with anyone for some reason or the other, he used to also explain to the person in a very nice way and also try to cheer that person.
He would then make Dua in abundance for such a person. His Mureeds Discipleson many ocassions, used to recite Manqabats Poetry in his praise. May Allah make me worthy. Many people came to him for his blessings. He never refused anyone. It is also not known how many homes were being supported through the kindness and hospitality of Mufti-e-Azam-e-Hind. He always entertained those who came from far and near to the best of his means. He used to even give most of his visitors train and bus fares to travel. In winter, he would give warm clothes, warm sheets and blankets to the poor and the needy.
He gave cloaks, turbans and hats to many people. He was lying on his bed and covered with a shawl. Mufti-e-Azam-e-Hind Alaihir Rahmah immediately removed the shawl and presented it to him. Although the Mawlana refused to accept it Mufti-e-Azam-e-Hind gave it to him forcefully. All of his Mehfils khan full of knowledge and Barkah. Many questions on Tassawuf were easily answered by him. It seemed as if the rains of mercy and rays of Noor were spread all over his Mehfils.
He always advised them to mould their lives according to the principles and the commands of Islam. He always showed discomfort to those who did not have beards, those who wore hats and to those who wore ultra-western clothes.
He used to warn such Muslims. He used to tug at their ties and commanded them to abstain from wearing a tie. He also asked them to make Tauba from such acts. He never kept any ordinary Kitaab on the books of Tafseer or Hadith. Whenever he sat in a Meelad-un-Nabi sallal laahu alaihi wasallam or Mehfil-e-Zikr, he always sat with utmost respect until the very end.
Mufti-e-Azam-e-Hind never spat towards the Qibla. He never stretched his legs in the direction of the Qibla. Whenever he entered the cemetery, he never used his entire feet to walk on the ground. He always walked on his toes. He always stopped Muslims from doing any false fortune telling.
If any death or loss took place in the house of a Muslim, Mufti-e-Azam-e-Hind Alaihir Rahmah would go to comfort the people of that house but he would never eat there. He always advised those in sorrow to make Sabr and remember Almighty Allah. He always respected Ulema-e-Ikraam. He respected the Sayeds in such a manner as a slave will respect his King. He prohibited Muslims from keeping un-Islamic names.
Mufti-e-Azam-e-Hind always performed his Salaah in Jamaah whether he was on journey or not. The khan he put his foot out of his house to go towards the Masjid, he used to be surrounded by his Mureeds disciples and well-wishers who would follow him till the Masjid door which was just a few feet away from his house. While some would be kissing his blessed hands, others tried to talk with him. He would reply to all those who made Salaam to him. On entering the Masjid, he would immediately recite the dua prescribed. He would wash all the parts thoroughly so that the Sunnahs were accomplished.
He would perform his Salaah with great sincerity and used to be lost in the worship of his Creator. The person who looked at him from a distance would have instantly understood that Mufti-e-Azam-e-Hind Alaihir Rahmah had left all the worldly desires and was intent upon pleasing his Creator.
He immediately disembarked from the train. His biographies also disembarked with him. They had just performed their Wudhu and were making Niyyah for Salaah when the train left the station. Mufti-e-Azam-e-Hind was still in Salaah. When they all had completed their Salaah, they noticed that the station platform was empty.
They became a little worried since all their luggage had gone with the train, but still Mufti-e-Azam-e-Hind Alaihir Rahmah looked undisturbed. His companions were busy talking about the luggage when they noticed the station guard, followed by a group of travellers, running towards them. The train is stuck! After some repairs the train left with him and his alae hazrat ahmed seated in it! Ala he did was for the pleasure of Almighty Allah and Sayyiduna Rasulullah sallal laahu alaihi wasallam. All that he had gained was due to the intense love which he possessed for the Holy Prophet ala laahu alaihi wasallam.
His extreme and intense love for the Holy Prophet sallal laahu alaihi wasallam can be understood by the fact that during the latter stages of his life, even though he was very ill, he would sit for hours with great respect in the Naat Mehfils and would shed tears in his love for Sayyiduna Rasulullah sallal laahu alaihi wasallam. He used to celebrate the Meelad-un-Nabi sallal laahu alaihi wasallam each year with great splendour. The programme used to begin on the eve of the 12th of Rabi-ul-Awwal and used to continue till the next day just before lunch.
Even after examining the Naat Shareefs written by Mufti-e-Azam-e-Hind Alaihir Rahmah one would see that every word written displayed his measureless love for the Holy Prophet sallal laahu alaihi wasallam. Samaane Bakhshsish is a treasure chest which flows with pearls of love for Sayyiduna Rasoolullah sallal laahu alaihi wasallam. The compilation of Samaane Bakhshish is through the blessings of Sayyiduna Rasoolullah sallal laahu alaihi wasallam.
When Mufti-e-Azam-e-Hind Alaihir Rahmah returned from his journeys he would become engrossed in the writing of Fatawas, yet he found the time to prepare Samaane Bakhshsish and many other kitaabs. The respect and honour that Mufti-e-Azam-e-Hind showed towards him was out of this world. Mufti-e-Azam-e-Hind used to walk bare feet behind him with great respect. The respect which he showed towards them is beyond explanation. She asked someone to see if Mufti-e-Azam-e-Hind was awake but nobody had the nerve of going near him while he was resting as they considered this to be disrespectful.
He instructed him to call the lady and not give her grief. He even asked someone to bring an apple for the child. Mufti-e-Azam-e-Hind then sent a message to his family requesting that the mother and child should only be allowed to leave after the heat became less intense; that they should be well entertained and that no shortage should be spared in entertaining these Sayeds. He also showed biography towards his own Mureeds and Khalifas who were Aalims.
He is one of the greatest leaders of the Sunnis. His boldness and fearlessness is difficult to explain. His entire life was spent speaking against Deobandis, Wahabis and all the other misleading sects, whether is was against the West, Qadianism, or Najdism he always challenged them right till the very end. With his Fatawa, he helped protect the Imaan of not only the Muslims in India and Pakistan, but of Muslims throughout the world.
He attacked the enemies of Islam through his writings, rilahactions, etc. He did everything in his capacity to challenge the enemies of Islam. No person could speak against that which was the truth. They did not listen to his advise so he scolded the leader of the group who was a young and well-built person. He gave the young person a hard slap which caused the bottle of alcohol to fall far from his hand. The Khaadim expected the person to retaliate but, who had the khan to retaliate against this Lion of Islam!
They became afriad and sat down quietly. Later some of them came up to Mufti-e-Azam-e-Hind and begged for forgiveness for their shameful behaviour. This title alone became the name he was recognised by. Remember that he or she only is exalted who has been blessed with this excellence by Almighty Allah and His Beloved Rasool sallal laahu alaihi wasallam. Mawlana Mustapha Raza Khan Alaihir Rahmah was a personality free from pride, lavishness and self- fame. His status was bestowed upon him by Almighty Allah and His Beloved Rasool sallal laahu alaihi wasallam.
That person to whom Almighty Allah and His Rasool sallal laahu alaihi wasallam grants such excellence, then such excellence cannot be understood by ordinary mortals. This is one of the reasons why the entire world was brightened and received the benefits of his knowledge of Fiqh. Many became his Mureeds. This is how his Faiz of Shariah and Tariqah spread its rays throughout the world. He answered every single one of them in a very dedicated and professional manner. All his works displayed great research. Mufti-e-Azam-e-Hind wrote a number of books in his blessed lifetime.
The names of a few of these books are being stated below:. An aeroplane was flown up to a certain height and the moon would be sighted from there. This form of Shahaadah Confirmation of the sighting of the moon via an aeroplane was readily accepted by the Pakistani Government.
In this manner, Eid was celebrated. On a specific ocassion, on the 29th of Ramadaan, an aeroplane was flown from the East to the West of Pakistan and the moon was reported to be sighted. This sighting was announced by the Hilaal Committee, but the Sunni Ulema of Pakistan did not accept this confirmation. The Ulema of Pakistan sent questionnaires to the Ulema throughout the world for clarification and one such questionnaire was sent to Mufti-e-Azam-e-Hind Alaihir Rahmah.
Many Ulema replied that the confirmation had to be accepted and that it was permissible, but Mufti-e-Azam-e-Hind clearly replied that this was not permissible. His Fatawa read as follows:. Where the Moon is not sighted the Qazi should khan biography an Islamic decision in connection with a confirmation. The moon must be sighted from the ground level or any place attached to the ground.
With regards to the matter of using the plane — to sight the moon via a plane is wrong because the moon sets and does not perish. This is why it is sometimes sighted on the 29th and sometimes on the 30th. If to fly in a plane to sight the moon is a condition, then by increasing altitude the moon will be sighted even on the 27th and 28th. In this case, will the sighting be confirmed for the 27th or 28th? No person in his right sense will accept this. Thus under these circumstances, how would it be proper to sight the moon on the 29th? The following month, on the 27th and the 28th, the Pakistan Government sent an aeroplane at a higher altitude and found that the moon was visible on these days.
His word was accepted by great Ulema. Whenever I present myself in his high court I always sit with my head bowed and I listen to his words in silence. I do not have the audacity to talk in abundance to him. Notable early Notable modern Singers. Sufis and Salafis in the Contemporary Age. Communal and pan-Islamic trends in colonial India. Ahmed Raza Khan Barelvi. List of sufis Notable early Notable modern Singers. Part of a series on The Barelvi movement. Founders and Central figures. Literature and Notable Works.