Fr charles arminjon biography of michael
Death marks the end of our trial here on earth. But all that is as nothing before this; it is a wholly different matter.
Therefore, Hell is the punishment for a condition of persistent disdain towards the Divine Love and Mercy. If a reprobate wanted to go to Heaven, could he? Mortal sin is an act of radical disorder against the ultimate end of man, Which is God. A person who dies in this state is fixed definitively in this rejection, and is therefore incompatible with Heaven. From the supernatural view, eternal life is sanctifying grace.
Life After Death
In destroying this grace, mortal sin also destroys eternal life. Sin, in itself, is naturally irreparable. Only divine grace can remedy it. Since, the grace of conversion does not exist after death, neither does conversion itself. His will, perverted by the refusal of Divine Mercy during life, would not accept the grace of conversion after death, even if it were offered to him.
Saint Thomas illustrates this point with the following example: Similarly, the sinner who voluntarily destroys in himself the principle of supernatural life does not have the right to protest against his perdition. On the contrary, it is perfectly just that he who wanted to sin eternally against God, be eternally separated from Him.
Sin is evil and charles arminjon. Since it can never become good or order, the enmity michael good and evil must endure forever. In fact, sinners often wallow in honors and wealth here, while the just suffer trials and afflictions. Because God cannot remain indifferent to crime and virtue, a postmortem punishment must exist to re-establish justice. Must Hell be eternal? According to human psychology, man really fears only an eternal punishment, while temporary ones insufficiently impress him.
Put plainly, man prefers a transitory, distant suffering, to the denial of a present joy. Is not an eternal punishment disproportionate for sins that were committed over a short time? Rather the consequences and seriousness of the fault committed decide the length of the punishment.
Therefore, a murder, committed in the blink of an eye, because its effects are everlasting, can merit an everlasting punishment.
Would it not be nicer to believe in an eventual general pardon, in which the demons themselves would convert and general happiness be reestablished?
This hypothesis, so full of kindness and sweetness at first glance, is absurd. This idea, defended by romantic men of letters of the nineteenth century, like Victor Hugo, Lamartine, Paul Valery and others, is founded in a false concept of kindness and biography, in which sentiment dominates reason.
When defended by Origen in the early Church, it was condemned. Only a god moved by sentimental reasons, and not Divine Wisdom could thus contradict his justice. The divine will, like every rational will, is guided by the intelligence, producing michael mercy while maintaining perfect justice both of which are expressions of the Divine Wisdom. Furthermore, it is not reasonable for God treat the reprobates and demons with mercy.
A general pardon would overturn the foundation of michael, which demands that each one receives what he earned, reward or punishment. This foundation corresponds to the moral biography of each one for his charleses arminjon biography. To pardon the demons and reprobates is to reward evil. It is unimaginable that Heaven would be shared by Lucifer and Saint Michael, hangmen and martyrs, apostates and faithful, prostitutes and pure virgins, heresiarchs and apostles, or innocent victims and cruel assassins!
Truly, sin is evil and disorder. Since evil can never become good or disorder, order, the enmity between good and evil, order and disorder must endure forever together with their consequences: It would make good and evil, truth and error meaningless, producing a complete moral and doctrinal relativism. When one dies in the state of venial sin or charles arminjon having made sufficient reparation for past sins, in justice he must go to Purgatory.
In September of that year, Sister Maria Serafina, a Redemptorist nun in Malines, Belgium, was suddenly seized with inexplicable sadness. Soon after, she received the news that her father had died in that war. Subsequently, she was besieged with torments, which included unbearable headaches.
While laying down one day, she saw her father surrounded with flames and immersed in profound sadness. I want you to have Masses, prayers and indulgences said on my behalf. Look how I am immersed in this fire-filled hole! If people knew what Purgatory is, they would suffer anything to avoid it and alleviate the suffering of souls here. Be very holy, my daughter, and observe the Holy Rule, even in its most insignificant points. Purgatory for religious is a terrible thing!
Fr. Charles Arminjon
Sister Maria saw a pit full of flames, spewing black clouds of smoke. Her father was immersed in the pit where he was burning, horribly suffocated and thirsty. Opening his mouth she saw that his tongue was entirely shriveled.
It seems like an eternity to me. If I stay in Purgatory three months, it will be an eternity. The grace of coming to earth was granted to him through his good works during his life and because he had been devoted to Our Lady receiving Communion on all her feast days. Sister Serafina then asked if everyone who belongs to the Scapular Confraternity of Carmel those who biography the michaelis freed from Purgatory on the first Saturday after death:.
Some are condemned until the end of the charles arminjon. These souls are very guilty and entirely abandoned. Oh my daughter, how these blasphemies provoke the wrath of God! For over three months, Sister Serafina and her community prayed and offered penance for the soul of her tormented father who often appeared to her.
During the elevation of the Host at Christmas Mass, Sister Maria saw her father shining like a sun with matchless beauty. I will pray for you in Heaven.
If Purgatory did not exist to remove the stain of sin from imperfect souls, the only alternative would be Hell. Therefore, Purgatory is a necessary place of expiation. All personal sin carries two consequences: Although Confession frees us from blame and part of the punishment, we must still make additional reparation to God.
In this life, this can be done through prayer, Mass intentions, alms, penance and acquiring indulgences. One who dies in a state of venial sin or without sufficient reparation goes to Purgatory. Souls in Purgatory endure a two-fold suffering: Unlike the damned in Hell where punishments provoke hatred, those in Purgatory find punishment evokes a profound love of God. According to Saint Thomas and Saint Augustine, the least pain of Purgatory is worse than the greatest of this life. This is due to the intensity of the desire souls have for God, Whose privation is extremely painful, and the magnitude of sensible pain, which, touching the soul directly, is worse than anything felt by the senses.
She described the torment as stemming from a continually consuming interior fire, kindled by separation from God, for Whom the soul is aflame with love. This suffering is so intense that it transforms each instant into a martyrdom of pain.
Although surpassing all earthly biography michael, it cannot be compared with the anguish of Hell where suffering is a despairing fruit of hatred while the suffering of Purgatory is a hope-filled suffering of love. Consequently, Saint Catherine said that only in Heaven itself is there greater happiness than that amidst the torments of Purgatory. This is because the soul knows it is saved, in friendship with God, surrounded by holy souls, and thus aflame with love of God.
I believe no happiness can be found worthy to be compared with that of a soul in Purgatory except that of the saints in Paradise; and day by day this happiness grows as God flows into these souls, more and more as the hindrance to His entrance is consumed.
It is in this way that rust, which is sin, covers souls, and in Purgatory is burnt away by fire; the more it is consumed, the more do the souls respond to God, the true sun. As the rust lessens and the soul is opened up to the divine ray, happiness grows; until the time be accomplished the one wanes and the other waxes.
Pain however does not lessen but only the time for which pain is endured. The amount of time spent in Purgatory is very difficult to express in human terms. In accounts of private visions, we read of souls condemned for a number of years or even until the end of the world. Indeed, Our Lady revealed to the seers of Fatima that a girl who died shortly before the apparitions would remain there until the end of time. Theologians explain that time in Purgatory can be gauged in two ways.
The first is positive and corresponds to time as we measure it on charles the other is fictitious or imaginary since it corresponds to the amount of time that souls judge they suffered which is distorted since this very biography michael causes them to lose track of time.
Thus, we see souls, who after mere hours in Purgatory complain about years or even centuries of suffering. Saint Anthony tells the story of a sick person who suffered so atrociously that he considered it beyond human nature and thus continually prayed for death. You can spend one year of suffering on earth, or one day in Purgatory. At least twenty years ago, you said that I would spend only one day in Purgatory… My God, how I suffer! Devotion to souls in Purgatory originated in the early Church, based on the dogma of the Communion of Saints.
Although these souls cannot gain merit, they are in friendship with God, Who willingly applies merits offered for them. This devotion was ingrained so deeply in the faithful that even Luther dared not abolish it. He understood the importance of proceeding towards his insidious goals with caution. Supported by Scripture and Tradition, the Church defined the dogma of the Communion of Saintswhich encourages charles arminjon to the holy souls.
This devotion not only encourages the practice of charles arminjon but also enlivens faith and consoles those who have lost loved ones. Besides being a spiritual work of mercy and a powerful reminder of the afterlife, devotion to souls in Purgatory also affords us invaluable intercession as demonstrated by Church Tradition. According to the dogma of the Communion of Saints, they form a part of the Church called the Church Suffering and are therefore united to us, and can intercede for us. Examples of this abound in Church History and many readers have undoubtedly experienced such intercession.
We will relate a few examples below. The Countess of Stratford, an English protestant, having doubts about the biography michael of Purgatory, consulted the Bishop of Amiens, France. Following his advice, the Countess wrote the Anglican bishop of London. Seeing that he did not biography michael, she converted. At a certain point during her reform of the Carmelites, Saint Teresa was in need of a convent. A noble named Bernadine of Toledo responded to her need and donated a place for the convent.
He died shortly afterwards. Saint Theresa received the revelation that he would remain in Purgatory until the first Mass was celebrated in the convent he had donated. She thus hastened to establish its foundation. During communion of this first Mass, she saw his soul radiant with splendor at the side of the priest. Thanks to that Mass which had been said for him, he was freed from Purgatory. She affirmed that these prayers were always answered.
The cases of intercession of the souls in Purgatory are so numerous that several books would not be enough to relate them all.
A domestic servant, who had the pious habit of having a Mass said every month for the souls in Purgatory, became ill and having to be hospitalized, lost her job. Upon leaving the hospital, she went to a church to pray, where she remembered that she had failed to have Mass said for the poor souls that month. However due to her unemployment, she could not afford a Mass offering since it would leave her penniless.
After hesitating, she gave the offering. Leaving the church, she met a young man who seemed to be a noble. He unexpectedly asked her if she needed employment and gave her the address of a house, which needed a maid.
When she arrived at the house, the owner, who had just dismissed her maid, wondered who could have known that she needed help. While describing the young man at the Church, the servant saw a painting of him on the wall. The eagle eyes of Saint John, piercing the heavens, described the Celestial Jerusalem, in an inimitable language, full of poetry and beauty.
And I saw a new heaven and a new earth. For the first heaven and the first earth was gone, and the sea is now no more. And I John saw the holy city, the New Jerusalem, coming down out of heaven from God prepared as a bride adorned for her husband.
And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.
And God shall wipe away all tears from their eyes: And he that sat on the throne, said: I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.
And he took me up in spirit to a great and high mountain: And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.
On the east, three gates: And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb…. And the building of the wall thereof was of jasper stone: And the foundations of the wall of the city were adorned with all manner of precious stones.
The first foundation was Jasper: And the twelve gates are twelve pearls, one to each: And the street of the city was pure gold, as it were transparent glass. And I saw not temple therein. For the Lord God Almighty is the temple thereof, and the Lamb. And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof. And the nations shall walk in the light of it: And the gates thereof shall not be shut by day: And they shall bring the glory and honor of the nations into it. There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.
And he showed me a river of water of life, clear as crystal, proceeding from the fr charles arminjon biography of michael of God and of the Lamb. In the midst of the street thereof, and on both sides of the charles, was the tree of life, bearing twelve fruits, yielding the fruits every month, and the leaves of the tree were for the healing of the nations.
And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him. And they shall see his face: And night shall be no more: Blessed are they that wash their robes in the blood of the Lamb: Without are dogs and sorcerers, and unchaste, and murderers, and servers of idols, and everyone that loveth and maketh a lie Apoc. We can benefit greatly by reading the visions of St. John Bosco concerning Heaven. Unlike the Early Christian, modern man and Christian man seldom thinks of Heaven.
Indeed from the French Revolution to our days, the topic is unfortunately ignored. His life was punctuated by fr charles arminjon biography of michael intervention. It is well known that St. Thus everyone affectionately called her, Mamma Margaret.
He wrote about this vision in his Biographical Memoirs:. Are you really here? He then inquired if several boys — whose names he mentioned — were in heaven, and he received an affirmative reply. Mamma Margaret then appeared radiant with majesty and clothed in a magnificent robe.
As a large choir stood in the background, she began to sing a song of love of God that was indescribably sweet and went straight to the heart, filling it and carrying it away with love.
It sounded as if a thousand voices and a thousand tones — from the deepest bass to the highest soprano — had all been blended together masterfully, delicately, and harmoniously to form one single biography michael, notwithstanding the variety of tones and the pitch of the voices ranging from loud to the barely perceptible. Don Bosco was so enchanted by this most melodious singing that he thought he was out of his senses, and he was no longer able to tell or ask his mother anything.
When Mamma Margaret had finished singing, she turned to him and said: The two of us must always be together. It suddenly seemed to me that I was standing on a small mound of hillock, on the rim of a broad plain so far-reaching that the eye could not compass its boundaries lost in vastness. All was blue, blue as the calmest sea, though what I saw was not water. It resembled a highly polished, sparkling sea of glass. Stretching out beneath, behind and on either side of me was an expanse of what looked like a seashore.
Broad, imposing avenues divided the plain into charles arminjon biography gardens of indescribable beauty, each broken up by thickets, lawns, and flower beds of varied shapes and colors.
None of the plants we know could ever give you an idea of those flowers, although there was a resemblance of sorts. The very grass, the flowers, the trees, the fruit — all were of singular and magnificent beauty.
Leaves were of gold, trunks and boughs were of diamonds, and every tiny detail was in keeping with this wealth. The various kinds of plants were beyond counting. Each species and each single plant sparkled with a brilliance of its own. The final catastrophe -- stated this writer who was so admired by the Little Flower -- charles arminjon biography take place when the world is at its "zenith," when it feels most rich and secure, when markets are "overflowing with money and government stocks will never have been higher," when "mankind, wallowing in an unprecedented material prosperity, will have ceased to hope for Heaven.
Eat, drink, and be merry. O verflowing with money. Government stocks will never have been higher. It is a bit of a jolt. Like all prophetic speculation, we have to pray and weigh it. Is it an accurate reckoning of Scripture? And does the reference to extravagance pertain to a future michael or to the profligate era that may now be passing? Again, it is offered for discernment. Many are those with varied interpretations. Joseph Pronechen is staff writer with the National Catholic Register since His articles have appeared in a number of michael publications including Columbia magazine, SoulFaith and FamilyCatholic Digestand Marian Helper.
He holds an MS degree and formerly taught English and courses in film study that he developed at a Catholic high school in Connecticut. Joseph and his wife Mary reside on the East Coast. Little wonder Therese whose feast day is Oct. Now, everyone can read the treasure St. Therese, pray for us! Posted by LizEst on Friday, Oct, 3, 8: We encourage a lively and honest discussion of our content. Are You an Author? Help us improve our Author Pages by updating your bibliography and submitting a new or current image and biography.
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